How can there be a God of love when there is so much suffering?

There is a difference between asking ‘How can there be a God of love when there is so much suffering?’ and the other question ‘Why doesn’t God stop all the suffering?’ The first question is asking for proof of God’s existence, whilst at the same time suggesting that suffering, in and of itself, is the evidence that God doesn’t exist. The second question however, deals with the comprehension of God’s ways. It doesn’t deny God’s existence, but it does question why he allows suffering. In effect it’s saying, ‘God I don’t understand you!’ This section deals strictly with the first of those questions

How can there be a God of love if there is so much suffering?

This is a common argument used by atheists to support their claim that there is no God. But is it a fair argument? For, if suffering is used as evidence to disprove the existence of a loving God, then equally any good that happens in the world ought to be used as an evidence to support that there is a loving God. You may agree that this is not a very realistic measurement for judging God’s existence.

The atheist doesn’t have to worry about this question for no-one will ask him for an answer, and probably many wouldn’t even like the answer that he gave anyway. And yet people do want to have some kind of an answer to this question. There is something inside us that makes us feel that things aren’t how they should be, that suffering is unfair, and that if it is unfair then someone ought to take the blame.

But if there is no God then who have you to blame?

A man was in a conversation with a Christian minister. The man was very angry because the minister told him that he believed in God. The conversation went something like this:

Man: ‘How can you say there is a God when children die?’
Minister: ‘OK let’s say there isn’t a God - so who are you left to be angry with?’
Man (looking at minister): ‘Well God’s allowing all this war and all this ’
Minister: ‘But if there is no God - who can you be angry with?'

The man thought for a moment and realised that most of the suffering he witnessed was directly attributed to humans being selfish, greedy, or cruel to each other. He realised that you cannot be angry with someone who doesn’t exist! If there is no God then you and I are probably only a sack of chemicals that got here by accident, therefore any suffering is either due to ‘nature taking its course’, ‘survival of the fittest’, or human greed and cruelty.

If there is no God then suffering is all the more helpless, hopeless and pointless

Leonard Griffiths illustrated this very point in his book ‘Barriers to Belief’ when he wrote the following: ‘To remove God from the picture does not solve your problem of pain and suffering and death, it simply intensifies the emptiness and fearfulness of it. For example, imagine a child dying of cancer in a hospital bed, lonely, unloved and un-cared for, nothing is more terrible to imagine. But now imagine that same scene but this time with a mother present, bending over the child, entering into its suffering, surrounding that child with the atmosphere of love, holding onto the child’s hand as the child is dying. There is no less pain, yet the mother’s loving companionship makes the whole grim situation so infinitely more tolerable. It is still awful, but it is bearable because the child matters to someone, and that someone to whom the child matters to is there. You see there is something worse in life than having to suffer innocently, and that is the feeling that you have to suffer alone.’ (L Griffith, Barriers to Belief (Hodder & Stoughton 1967) p. 109).

Do you see what a disgusting and dreadful hell this earth would be if it were populated by a race wholly destitute of God? Do you also see that when a man loses God, he has lost everything and he has nothing left? Without God everything is pointless and suffering is hopeless.

Thank God, suffering does not have the final word

Have you ever wondered where we obtained our sense of right and wrong, fair and unfair, the perfect and imperfect from? We are unique amongst the rest of creation in that we even think such thoughts! If, as human beings, we are all just a cosmic accident which emerged by chance from a pre-biotic soup, then surely we would never even think about suffering as being alien to how things were. Instead we would simply accept that suffering is how things have always been. Yet deep down within each of us there is a sense that pain, suffering and death are not how things should be. Where did we get that from?

The Bible says that we received this from God. We are told that as human beings we’re made in the image of God. We received our sense of fairness and justice (or conscience) from being made in God’s image. It is this aspect of us that enables us to say ‘hey, this isn’t fair’ or to sense that ‘something is wrong’. This image was tarnished when mankind rejected God, and sin and death entered our world. Sickness, sadness and death were absent from God’s perfect world up until the point when man disobeyed God and as a result suffered the consequences of his rebellion. Indeed, we have been suffering ever since.

Although suffering, pain and death are realities which we all encounter on a day to day basis, God has revealed that things won’t remain like this forever. Yes we are in a fallen world, rubbing shoulders daily with fallen human beings, like ourselves. But God has declared that a time is coming when the ‘old order of things’ will pass away and He will make a new heaven and a new earth. The old order simply means the world that we live in now, complete with the aspects that have corrupted it with sadness, misery, injustice, evil, death and above all, separation from God. That is the old order of things, but God will make a new order of things one day as the Apostle John wrote.

The prospect of a new heaven and a new earth where there is no more ‘death or mourning or crying or pain’ would be wonderful - it would be like a dream come true. But that dream will be a reality because God will be there. For all the goodness, holiness, justice, love, joy, beauty, glory and presence of God will be there in an unprecedented way beyond the comprehension of any human being. There will be no need to rush our conversations there, for we will have all eternity to share unique fellowship with God and other believers. We will be unable to disappoint God, ourselves or others. No unkind, selfish or unhelpful thoughts will enter our minds. We will never be bored, never have an off day, never be depressed, never loose our temper, never be afraid, never be sick and never die! This is God’s final word on the matter. This is God’s promise - and you can hold him to his word!

Will you be there?

All that has been said about the new heavens and the new earth is true, but not everyone goes there, though everyone is invited. You see there is a price for admission. It’s not a price that you can pay yourself, but rather the price has been paid for you by God when He sent his One and Only Son Jesus to die on a cross for the punishment of your sins and mine. If you want to enter God’s heaven you must enter by God’s way. Jesus is God’s way, and there is no other. When a person has come to Jesus in true repentance (that means turning from everything they know to be wrong in their life and then following Jesus) and accepted Him as their personal Lord and Saviour, then they will be saved and will enjoy eternal life with God. Will you will be one of them?

If you would like further information then please contact us, or join an Alpha Course.

Further reading:

C. S. Lewis, The Problem of Pain (Fount 1997).
C. S. Lewis, Mere Christianity (Fount 1997).
Nicky Gumbel, Searching Issues (Kingsway 1995).
David Watson, Is Anyone There? (Hodder & Stoughton 1986).
Stephen Gaukroger, It makes sense (Scripture Union 1988).